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PREFACE The very interesting historic subject matter, contained in this booklet, was gleaned from many sources, by Rev. Thomas Brown, B.D., while he was stationed in Perth, 1916-20 as pastor of Asbury church. A great amount of time, energy and research must have been involved in the accomplishment of this labor of love for which the congregation of Asbury church will ever feel deeply grateful to Mr. Brown.
Rev. Richard Jones gives the following account: --
In the year 1816 the townships
north of the Rideau Lake known as
Perth Settlement were settled principally by discharged soldiers
(officers, commissioned and non- At a very great expense the British government tried to make these
old soldiers and their families as
comfortable as possible at the close
of the war. They were not only allowed to choose their own location
free of all expense; but each man
received according to his rank, from
one to five hundred acres of land.
They were also supplied with all
necessary implements and husbandry
and tools for building purposes; also
cooking utensils and blankets according to the number in each family with
one year's provisions for each man,
woman and child.
At this time there was but one
minister in the settlement, the Rev.
William Bell, of the Old Kirk of
Scotland, who had been sent out by
the authorities of the Church for the
especial benefit of some settlers from
Scotland and he was at least partly
paid by the Government. A year or
two after this the Rev. Mr. Harris,
who had been an officer in the army,
came for the benefit of such as adhered to the Church of England which,
at that time, claimed to be the established Church of Canada as well as
of England.
The first Methodist preacher who
really itinerated through the settlements was the heroic and
indefatigable Peale. Occasionally one or
two from the front had visited the
town; but Peale was the first to
scour the woods and establish regular
preaching places, which he had to do
on foot. Such was the character of
what were called roads as to render
it impossible to use the horse in summer,
and in the winter the great
difficulty was to get provender. On
foot, therefore, both summer and
winter, this man of God made his
way from concession to concession,
faithfully filling his appointments
and gladdening the hearts of the
backwoodsmen with the tidings of
salvation. His work was truly
pioneering -- preparing the way for
those who were to come after him
and who were to be more successful
in forming societies.
He, however, gathered in some,
most of whom probably had been
members in the old country and other
parts of Canada, such as the Pooles,
and Jones and Boltons and Richeys
and Boyds, and Bradens and Mansells
and Greenleys and McGraths and
Stedmans. He was useful to some of
his own companions in arms whom he
was pleased to meet again following
the arts of peace. He returned thirty at the end of his year of
pioneering which he prosecuted with sometimes a hungry stomach and in rags.
Leaving Perth, Mr. Peale was stationed on the Bay of Quinte circuit.
Endeavoring to cross the Bay on the
newly formed ice to reach his appointment
Sunday morning, he took off
his boats to walk the slippery ice.
Before the service was over it was
evident that he had taken a violent
cold. He reached a resting place
with Mr. C. Switzer, took to his bed
and was never able to leave it. He
died peacefully on Christmas Day,
1822 -- a stranger in a strange land.
Rev. Richard Jones, continuing
his narrative says:
Peale was followed by Philander
Smith, who remained, however, only a
few weeks as a substitute for Franklin Metcalf, who had been prevented
by lameness from entering upon the
work for a time. Metcalf came, and
God was with him -- opening new
doors of usefulness to him in all
directions. He soon became a general favorite. The seed that had been
sown by the self- The Holy Spirit was poured out
so that conversions, both in town and
country, were frequently taking
place; and many who had been
Methodists in the Old Country and in
the older settled parts of Canada,
but who, from having been deprived
of Christian fellowship had become
miserably back- In 1823, Elder Ryan who was
then presiding elder of a district,
which embraced the whole of Upper
Canada east of what is now the city
of Toronto, and which took in the
Perth Settlement, was so encouraged
by the success with which God had
crowned the labours of Metcalf as
to consent to give the circuit a
quarterly meeting in the middle of the
week, in a small log chapel in the
town of Perth. The church was fitted
up in true backwoods style. There
was no painting or planing -- both
pulpit and seats were made of lumber
fresh and green from under the
saw. On the second day of the
meeting there might have been
about one hundred and fifty persons
present; some of whom had come
ten or twelve miles on foot. At the
close of the love- "That meeting," said Rev. Richard
Jones, "was the turning point of
my life. It was there I decided to be
a Methodist, thus following the
example of my good father, who had
dared to be a Methodist in the midst
of all the drinking, swearing and
debauchery of military life. No one
was more thankful to God for sending
itinerants to us than he was. He
at once united with the class, which
Mr. Metcalf formed at Bolton's Mills
on the 10th Concession of Bathurst,
and he lived to see most of his own
family converted and a large number
of his neighbours made happy
in God. In the 73rd year of his age
he passed away. Col. Playfair (one
of the fruits of that revival) preaching
his funeral sermon." Mr. Metcalf
gathered into the fold no less than
one hundred and one immortal
souls.
Solomon Waldron was sent as Mr.
Metcalf's assistant and he preserves
an interesting sidelight on conditions of travel. He says "That on
February 8th, 1824, Elder H. Ryan
attended our quarterly meeting --
good time -- took me with him to the
Rideau quarterly meeting. On the
way he drew some refreshments from
his old portmanteau which consisted
of raw pork and dry bread washed down with cold water. In the
Long Woods his jumper broke down.
I dismounted, took his battle axe,
which he carried, twisted some
switches, and soon put his pung in
running order."
In a letter from Rev. Franklin
Metcalf, dated Perth, Upper Canada,
January 28th, 1824, he says: -- "At
the last Genessee conference I was
appointed as a missionary to this
new settlement of which Perth is the
principal village. With the assistance of Brother Waldron, my
worthy colleague, I have formed a four
weeks' circuit; and notwithstanding
our difficulties have been many and
even discouraging, we have succeeded
in establishing a society of upwards of 100 in this place, and of
forming societies in other parts of
the circuit. In one neighborhood a
gracious and powerful work has
been wrought and a society of about
forty has been formed, several of
whom had been Roman Catholics."
The following will be of interest,
dated November 11th, 1824, and,
therefore, during the pastorate of
Mr. Metcalf: -- "The members of the
Methodist society in Perth met at
the chapel on Thursday, the 11th of
November, 1824, for the purpose of
taking into consideration the best
measures to be adopted for procuring
hay for the preacher's horse; to appoint a person to keep the chapel
clean and attend to the keeping a fire
in the stove at proper times, and to
procure wood for the same; and in
order to defray the expenses thereof,
it was resolved that such members
as were able and willing should pay
one shilling per quarter for the purposes aforesaid.
"Resolved, also, that a treasurer
be appointed, whose duty shall be
to receive all subscriptions, to lay
out the same to the best advantage
and to keep a regular and proper account of all monies paid in as well
as all disbursements.
"Brother Glassford having offered
to keep the chapel clean, light the
candles, and attend the stove, resolved that he be paid for the same one
dollar per quarter. Benjamin Tett,
Treasurer."
In 1825 Revs. Ryerson and
Samuel Bolton were appointed, the
former to Perth, the latter to a mission, comprising "the newly settled
townships between the Mississippi
and Ottawa Rivers." Though distinct in name, these fields were worked
in conjunction. The "newly settled townships" were Lanark, Ramsay and Pakenham.
The new ministers were experienced
and capable men and made their
headquarters with Capt. Adams on
the Tay, three miles west of Perth.
Mr. Ryerson was counted an eloquent preacher and among the
half- John Ryerson was succeeded by
Rev. W. H. Williams. The Conference afforded him no colleague, but
the presiding elder employed a
gentleman who lived on the circuit
to labour as his assistant. This was
Andrew W. Playfair, born in Paris,
but of Scottish extraction of good
connections and good education,
nephew of Prof. John Playfair, of
Edinburgh University. He had borne
a lieutenant's commission in the
British Army, 104th Regiment, settled in the Perth settlement at the
close of the war and erected mills on
the Mississippi River, afterwards
Playfairville. He heard Mr. Metcalf preach and a new light dawned
upon his soul. He became very
zealous and useful at once, and made
a local preacher, and was later engaged by the presiding elder, to fill
the place of second preacher on the
circuit on which he lived 1826-27 and
continued as a local preacher over
forty years.
He was very useful in a local
capacity for many years. He was
promoted in the militia, being known
as Col. Playfair; and then entered
the arena of politics being elected a
member of the Old Parliament of
Canada in 1857. He was born in
1790 of Scotch ancestry and passed
away in Sept. 1868 in the 79th year
of his age.
Captain Adams was of Puritan
stock and born in New England
but coming to Canada in boyhood, he
became thoroughly imbued with British principles and feeling, and had
commanded a militia company on the
frontier during the war of 1812-15,
often having been entrusted by his
old Colonel to perform certain hazardous enterprises, in which said
Colonel did not choose to risk
his own venerable head. Captain
Adams was converted in the wilds of
Canada in his youthful days. He
threw open his door to the first who
crossed the border between the old
and new settlements. He first lived
in Perth and then removed to Glen
Tay. He was a born steward and did
much for the temporal interests of
God throughout the new settlements.
His house was a complete "Methodist
Inn" and the headquarters for the
preachers for a wide region round.
The wilds around were full of game,
and Capt. Adams knew how to secure it, which earned for him the
title of "Mighty Hunter." His leaving home at any time, rifle in hand
with his hounds and a spare horse,
beside the one he rode, was the unfailing earnest [sic] of the former being
laden on his return with deer; and
Mrs. Adams, a famous and diligent
housekeeper, like Rebecca of old,
knew how "to make savory meat
of the venison," both fresh and dried,
as all the preachers knew well, and
scores of others besides.
William Magrath, or Father Magraw as he was called, was born in
London, England, and had served in
the army as a non-commissioned officer. His religious character had
been moulded by the ministry of
Bunting, Clarke, Dixon and Watson,
then in the zenith of their power. He
had preserved his religious life in
the barrack room. Father Magrath
became a model class leader. He had
ready speech, a prevailing gift in
prayer, a good singer with a good
memory stored with intensely beautiful and profoundly spiritual hymns
of the Wesleys.
There are several names that deserve fullest recognition for faithful
and continuous service. It would
be interesting to enter more fully into particulars, if we had more time
at our disposal.
In the original list of subscribers
to the church building appears the
name of William Poole; then in
1833 presumably his son, Thomas
Poole, is named as recording steward
to he followed by many years of
earnest and successful work as a
local preacher doing much to build,
up Methodism in those pioneer days.
Among those to whom the church
is much indebted is the brother, who
served for so many years in the
most important lay office of the
Church, recording steward. I refer
to George Kerr who was appointed
after faithful service in other capacities in 1840. His records are a
model of neatness and upon him
was laid much responsibility, which
he most efficiently discharged.
About the same time Robert Elliott was appointed a member of the
board in the capacity of a steward,
giving diligent and faithful attention
for many years to the gathering together of funds needed to maintain
the work, no easy task in those
days when ready money was not
easily procurable. All honour to
these and many other faithful men
and women who were in labours
abundant!
Before closing mention should be
made of Mr. John Deacon, who served the church as one of its most
representative laymen from about
1845. In the midst of a. busy legal
practice he found time to render
efficient service in its local and conference enterprises. He was
appointed Judge and removed from
Perth, taking up his residence in
Pembroke.
Another honoured name is that
of Thomas Cairns, Perth's postmaster for many years, who from 1870
took up the work of recording steward and honoured by his brethren
by continuance in that office for a
quarter of a century. The records
show how faithfully he discharged
the duties of his office, and how
much the church is indebted to him
for his painstaking and diligent service.
Men who have entered the Christian Ministry from Perth: George
Poole, Richard Jones, Alva Adams,
Barris Pierce, Solomon Edmunds,
Ephraim Harper, Alexander Hardy,
Rev. W. T. G. Brown and others. It
would be interesting to have a complete list.
It was on January 16th, 1878,
during the pastorate of Rev. Jacob
Freshman, and at a meeting of the
whole membership, that it was unanimously decided that a larger church
was necessary to meet the requirements of the growing congregation.
A lapse of five years occurred, however, before definite steps were
taken to this end when, under the
pastorate of Rev. G. H. Davis, at a
meeting of the Quarterly Official
Board held February 26th, 1883,
the subject was revived and introduced by Mr. Robert Lillie, who
then and there offered to give one
thousand dollars towards the erection of a new church. This generous
offer was followed up by others
and about four thousand dollars
were speedily subscribed. In accordance with the resolution adopted on
this occasion, a general meeting of
the congregation was called, March
5th, and the scheme was heartily endorsed by all present. A Building
Committee was nominated and approved as follows: -- Rev. G. H.
Davis (Chairman), Mr. George
Kerr (Secretary), Mr. Henry
Moorehouse (Treasurer), and Messrs.
Cairns, Lillie, Bower, Elliott, Rudd,
Jamieson and Rugg. Much credit
is due to these men for the manner
in which they carried to a successful completion, the task entrusted
to their care. All have passed to
the Great Beyond with the exception of three namely Robert Lillie,
Robert Jamieson and Dr. Rugg. The
contract was awarded in October and
in the following Spring of 1884, the
old church building having been removed, work was begun on the same
site for the erection of the new edifice, which was completed, and
dedicated to the Worship of Almighty
God, in December, 1884, the pastor
at that time being the late Rev. Richard Whiting, and the preacher on
that occasion being the late eloquent
Rev. Dr. Douglas. In the following
year the S. S. Hall was erected at the
rear of the church, and a year later,
during the pastoral term of Rev.
Dr. S. G. Bland, the pipe organ was
installed. When Rev. W. G. Henderson was in charge, and at his
suggestion, the name of "Asbury" was
given to this church, which is at the
present time, the place of worship
of the Methodist people of Perth.
Many more items of interest might
be referred to, did space permit, but
there is one outstanding event, which
may not be omitted. At the time of
The Great War, 1914-18, there were
thirty young men of Asbury church,
who heard the call to "Go Forward"
and bravely they served in defence
of the Empire. Eight never returned,
their lives were given in the cause
of righteousness and liberty. The
record will ever be preserved by a
Roll Of Honor containing all the
names, which has been placed in the
auditorium of the Church and near
to it is a handsome tablet to the
memory of the fallen. That great
struggle is ended, but there is still
a call to the young people of this
church that they "Take up the torch"
and "Go Forward" in the service of
the King of Kings, carrying on the
good work, which was begun by the
pioneers amid such hardships and
difficulty one hundred years ago.
METHODIST MINISTERS
STATIONED IN PERTH DISTRICT
SINCE ITS ORGANIZATION.Year Ministers. 1821 James Griggs Peale. 1822-24 Franklin Metcalfe; Solomon Waldron. 1825 John Ryerson. 1826 William H. Williams. 1827 Richard Jones, George Farr. 1828 John Black. 1829 Alvan Adams. 1830-31 John Carroll. 1832-33 William Patrick. 1834-35 James Brock, Hugh Montgomery. 1836 Thomas Harmon, Reuben Tupper. 1837 George F. Playter, Wm. Willoughby. 1838-39 John McIntyre. 1840-41 James Currie. 1842-43 George B. Butcher. 1844-45 George Goodson, James Greener. 1846 David Madden, Erastus Hurlburt. 1847-48 Francis Coleman. 1849-50 Jonathan Scott, James Armstrong. 1851-52 James Gray. 1853-66 David C. McDowell. 1857-58 Henry Lanton. 1859-61 George McRitchie. 1862 Amos E. Russ, John B. Keagy, B.A. 1863 Amos E. Russ, W. Watson, B.A. 1864 Amos E. Russ, George Rogers. 1865 Wm. Hansford, Alexander Lester. 1866 Wm. Hansford, Ebeneezer Leskey. 1867 Wm. Hansford. 1868-70 Joseph E. Sanderson, M.A. 1871-73 Thomas Brock. 1874-76 William S. Dyre. 1877-78 Jacob Freshman. 1879-80 George McRitchie, 1881-82 George H. H. Davis. 1882-85 Richard Whiting, Salem Bland. 1885-88 H. F. Bland, Salem Bland. 1888-92 W. G. Henderson. 1892-95 Wm. Jackson. 1895-97 G. G. Huxtable. 1897-00 S. J. Hughes. 1900-02 F. McAmmond. 1902-04 Wm. Timberlake. 1904-08 Manly Benson. 1908-12 J. Douglas Richardson. 1912-16 Wm. E. Reynolds. 1916-20 Thomas Brown. 1921 A. J. H. Strike.
Expenses Laid Out On The Chapel.£ s. d. Paid to James Richey
on the lot 16 To 5000 shingles 3 2 6 To window glass
for the Chapel..1 13 4
Contributions Collected For Building
The Methodist Chapel Begin-
ning 1st June, 1821.£ s. d. Samuel Woods ....... 1 5 James O'Hara ....... 2 0 John Jackson ........ 5 0 William Richey ....... 1 0 John Greenley ....... 2 0 Arthur Clendennan.......... 1 0 William McGraith ......... 2 0 Alex. Matheson ...... 2 0 James Richey ........ 2 1 3½ Archibald Scott ....... 2 0 James Leach ........ 1 0 James Cannon ....... 1 0 William Stedman ......... 1 0 John Gibbons ........ 10 Thomas Burk ........ 10 Benj. Radwell ....... 1 5 John Willis .......... 5 Sanders Goodall ...... 2 0 Richard Rudsdale . . 1 Joshua Adams ....... 2 Lieut. Consitt ........ 1 3 Col. McMullen ....... 2 6 Dr. Thomas ......... 10 Mr. Cox ............. 2 6 Collection on past Sunday .. 1 10½ John Thompson ......... 2 Mr. Dobson .......... 10 James Deacon ....... 10 Moses Englis ........ 1 0 John Watson ........ 5 John Adamson ......... 5 Dr. Reed ............ 5 John Tetlock ........ 1 0 John Thompson ...... 12 6 William Poole ....... 1 James McCracken ......... 1 0 James McKay ........ 1 0 Hannah Frost ....... 10 William Hales ....... 10 John Ferguson ...... 10 John Holliday ........ 5 David Hogg ......... 5 Charles Charbonneau. . 5 Thomas McAdam ......... 7 6 Col. Taylor .......... 5 Col. Marshall ........ 5 Dr. Wilson .......... 1 3 David Bogg ......... 5 Benj. Dolisle ........ 2 Mrs. Matheson ....... 2 6 Mr. Graham ......... 10 Richard Rudsdale ......... 10
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